Testimony of Joseph Smith

President Brigham Young (1801–77):

“It was decreed in the counsels of eternity, long before the foundations of the earth were laid, that he, Joseph Smith, should be the man, in the last dispensation of this world, to bring forth the word of God to the people, and receive the fulness of the keys and power of the Priesthood of the Son of God. The Lord had his eyes upon him, and upon his father, and upon his father’s father, and upon their progenitors clear back … to Adam. He has watched that family and that blood as it has circulated from its fountain to the birth of that man. He was fore-ordained in eternity to preside over this last dispensation” (Teachings of Presidents of the Church: Brigham Young [1997], 96, 343).

Elder Neil L. Andersen of the Quorum of the Twelve Apostles:

“The negative commentary about the Prophet Joseph Smith will increase as we move toward the Second Coming of the Savior. The half-truths and subtle deceptions will not diminish. There will be family members and friends who will need your help. …


“To the youth … , I give a specific challenge: Gain a personal witness of the Prophet Joseph Smith.” 

“A testimony of the Prophet Joseph Smith can come differently to each of us. It may come as you kneel in prayer, asking God to confirm that he was a true prophet. It may come as you read the Prophet’s account of the First Vision. A testimony may distill upon your soul as you read the Book of Mormon again and again. It may come as you bear your own testimony of the Prophet or as you stand in the temple and realize that through Joseph Smith the holy sealing power was restored to the earth. With faith and real intent, your testimony of the Prophet Joseph Smith will strengthen” (Neil L. Andersen, “Joseph Smith,” Ensign or Liahona, Nov. 2014, 30).

Opposition

Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles:

“God’s premortal children could not become like him and enjoy his breadth of blessings unless they obtained both a physical body and temporal experience in an arena where both good and evil were present. …

“… We wanted the chance to become like our heavenly parents, to face suffering and overcome it, to endure sorrow and still live rejoicingly, to confront good and evil and be strong enough to choose the good” (Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon [1997], 200, 204).

Agency

Elder Bruce R. McConkie (1915–85) of the Quorum of the Twelve Apostles

“Four great principles must be in force if there is to be agency: 1. Laws must exist … which can be obeyed or disobeyed; 2. Opposites must exist—good and evil, virtue and vice, right and wrong—that is, there must be an opposition, one force pulling one way and another pulling the other; 3. A knowledge of good and evil must be had by those who are to enjoy the agency, that is, they must know the differences between the opposites; and 4. An unfettered power of choice must prevail” (Bruce R. McConkie, Mormon Doctrine, 2nd ed. [1966], 26).

1 Nephi 17:45 Past Feeling

President James E. Faust (1920–2007) of the First Presidency.

Listen for an analogy between cell phone communication and communication with the Lord:

“Occasionally … we find dead spots where the signal coming to a cell phone fails. This can happen when the cell phone user is in a tunnel or a canyon or when there is other interference. So it is with divine communication. … We often put ourselves in spiritual dead spots—places and situations that block out divine messages. Some of these dead spots include anger, pornography, transgression, selfishness, and other situations that offend the Spirit” (James E. Faust, “Did You Get the Right Message?” Ensign or Liahona, May 2004, 67).

1 Nephi 13:1-9 Great and Abominable Church

Elder Bruce R. McConkie (1915–1985) of the Quorum of the Twelve Apostles:

“The titles church of the devil and great and abominable church are used to identify all … organizations of whatever name or nature—whether political, philosophical, educational, economic, social, fraternal, civic, or religious—which are designed to take men on a course that leads away from God and his laws and thus from salvation in the kingdom of God” (Bruce R. McConkie, Mormon Doctrine, 2nd ed. [1966], 137–38).

1 Nephi 11:22 The Tree of Life

Elder David A. Bednar of the Quorum of the Twelve Apostles:

“The greatest manifestation of God’s love for His children is the mortal ministry, atoning sacrifice, and Resurrection of the Lord Jesus Christ. The fruit on the tree can be considered a symbol for the blessings of the Savior’s Atonement” (David A. Bednar, “Come and See,” Ensign or Liahona, Nov. 2014, 109).

1 Nephi 7:21

President Dieter F. Uchtdorf of the First Presidency:


“I have discovered one thing that most [happy families] have in common: they have a way of forgiving and forgetting the imperfections of others and of looking for the good.

“Those in unhappy families, on the other hand, often find fault, hold grudges, and can’t seem to let go of past offenses. …

“… As we accept [our Savior’s] ways and overcome our pride by softening our hearts, we can bring reconciliation and forgiveness into our families and our personal lives. God will help us to be more forgiving, … to be first to apologize even if something wasn’t our fault, to lay aside old grudges and nurture them no more” (Dieter F. Uchtdorf, “One Key to a Happy Family,” Ensign, Oct. 2012, 5, 6).

1 Nephi 7:17-18

Elder David A. Bednar of the Quorum of the Twelve Apostles:

Elder David A. Bednar
“It is especially interesting to me that Nephi did not pray … to have his circumstances changed. Rather, he prayed for the strength to change his circumstances” (David A. Bednar, “In the Strength of the Lord” [Brigham Young University devotional, Oct. 23, 2001], 4, speeches.byu.edu).

God talks to us through His scriptures

Elder Richard G. Scott:

"Study the word of God in the scriptures and the words of the living prophets. We talk to God through prayer. He most often communicates back to us through His written word. To know what the voice of the Divine sounds and feels like, read His words, study the scriptures, and ponder them.5 Make them an integral part of everyday life" ("Make the Exercise of Faith Your First Priority," General Conference, Oct 2014).

Elder Robert D. Hales of the Quorum of the Twelve Apostles:

“When we want to speak to God, we pray. And when we want Him to speak to us, we search the scriptures; for His words are spoken through His prophets. He will then teach us as we listen to the promptings of the Holy Spirit” (Robert D. Hales, “Holy Scriptures: The Power of God unto Our Salvation,” Ensign or Liahona, Nov. 2006, 26–27).

Elder David A. Bednar: 

“The scriptures contain the words of Christ and are a reservoir of living water to which we have ready access and from which we can drink deeply and long. …

“Through normal activity each day, you and I lose a substantial amount of the water that constitutes so much of our physical bodies. Thirst is a demand by the cells of the body for water, and the water in our bodies must be replenished daily. It frankly does not make sense to occasionally ‘fill up’ with water, with long periods of dehydration in between. The same thing is true spiritually. Spiritual thirst is a need for living water. A constant flow of living water is far superior to sporadic sipping” (“A Reservoir of Living Water” [Church Educational System fireside, Feb. 4, 2007], 1, 7, broadcast.lds.org).