Elder David A. Bednar of the Quorum of the Twelve Apostles explained three basic elements of faith:
“The Apostle Paul defined faith as ‘the substance of things hoped for [and] the evidence of things not seen’ (Hebrews 11:1). Alma declared that faith is not a perfect knowledge; rather, if we have faith, we ‘hope for things which are not seen, [but] are true’ (Alma 32:21). Additionally, we learn in the Lectures on Faith that faith is ‘the first principle in revealed religion, and the foundation of all righteousness’ and that it is also ‘the principle of action in all intelligent beings’ [Lectures on Faith (1985), 1].
“These teachings highlight three basic elements of faith: (1) faith as the assurance of things hoped for that are true, (2) faith as the evidence of things not seen, and (3) faith as the principle of action in all intelligent beings. I describe these three components of faith in the Savior as simultaneously facing the future, looking to the past, and initiating action in the present.
“Faith as the assurance of things hoped for looks to the future. …
“Faith in Christ is inextricably tied to, and results in, hope in Christ for our redemption and exaltation. And assurance and hope make it possible for us to walk to the edge of the light and take a few steps into the darkness—expecting and trusting the light to move and illuminate the way [see Boyd K. Packer, “The Candle of the Lord,” Ensign, Jan. 1983, 54]. The combination of assurance and hope initiates action in the present.
“Faith as the evidence of things not seen looks to the past and confirms our trust in God and our confidence in the truthfulness of things not seen. We stepped into the darkness with assurance and hope, and we received evidence and confirmation as the light in fact moved and provided the illumination we needed. The witness we obtained after the trial of our faith (see Ether 12:6) is evidence that enlarges and strengthens our assurance.
“Assurance, action, and evidence influence each other in an ongoing process” (“Seek Learning by Faith,” Ensign, Sept. 2007, 61–63).
